The king shall come when morning dawns lyrics

The King Shall Come When Morning Dawns

12/22/19 - Sunday Bulletin Article

    This is the third and final installment in our series about advent hymns (hymns about the coming of the Lord). Our previous articles considered the biblical messages behind “O Come, O Come, Emmanuel” and “The Lord is My Light.” Next up is “The King Shall Come When Morning Dawns,” written in 1907 by John Brownlie. It is hymn number 267 in Psalms, Hymns, and Spiritual Songs (as an aside, I should note that the editors of our hymnal have inexplicably set the hymn to the tune EVAN; the hymn is far more commonly set to MORNING SONG, which I recommend looking up if you want to learn the hymn yourself). Here are the lyrics:

1. The King shall come when morning dawns 
and light triumphant breaks,
when beauty gilds the eastern hills, 
and life to joy awakes. 

2. Not as of old a little child 
to bear, and fight, and die, 
but crowned with glory like the sun 
that lights the morning sky. 

3. O brighter than the rising morn 
when He, victorious, rose 
and left the lonesome place of death, 
despite the rage of foes.

4. O brighter than that glorious morn 
shall this fair morning be, 
when Christ, our King, in beauty comes, 
and we His face shall see. 

5. The King shall come when morning dawns, 
and earth's dark night is past: 
O haste the rising of that morn, 
the day that e’er shall last.

    There are three kinds of advent hymn: those that cry out for the Lord’s coming, those that exhort us to live godly lives as we wait for Him, and those that revel in the glory of His coming. “The King Shall Come When Morning Dawns” belongs to that third group. Its first verse declares the glory of the Lord’s coming as its theme: “The King shall come when morning dawns, and light triumphant breaks, when beauty gilds the eastern hills, and life to joy awakes.” 
    The hymn is bursting at the seams with Jesus’ glory, and it’s all focused on His coming light, which we find in every verse. Light may be the most pervasive motif in Scripture. Light is the first and last work of God (Gen 1.3; Rev 22.5, 16). We wait for His dawn to rise (2 Pet 1.19), and in the meanwhile, we are to shine His light in the world (Mat 5.14-16).
    Verses two and three contrast the glory of Jesus’ coming with the glory of His Incarnation and Resurrection. In my mind, this is one of the hymn’s greatest strengths, because those events are no small matter. Yet Brownlie uses them to show just how glorious the second coming will be.
    Verse two contrasts the second coming with Christ’s Incarnation, His first coming. In His first appearance, the Son of God showed His strength through weakness. He appeared as a baby who didn’t even have a proper place to lay His head. This didn’t change as He aged: “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay His head” (Luke 9.58). He came to serve by suffering, the emblem of which was a crown of thorns. His second coming reverses all of that: He comes in the fullness of His splendor to execute judgment and establish His reign, and His emblem shall be a crown of glory (Rev 19.11-16).
    Verse three turns to the Resurrection as an argument from the lesser to the greater—with the Resurrection as the lesser! If the Resurrection was glorious—and it was the most glorious event of all history—then how glorious will His return be! If He overthrew His enemies when He rose on the third day, how much more when He returns from the right hand of the Father!
    The hymn’s final verses remind us of the great reward of His coming. We shall see His face (Rev 22.4). He will bring us out of our present darkness and into His glorious light (John 12.46). It is “a consummation most devoutly to be wished.” So let all God’s people pray, “Come quickly, King of Kings!”

My name is Grace, and I am addicted to Advent.

Yes, I am an Advent junkie. I can't get enough of the silence and darkness and waiting. I'm not troubled by the contradiction here: in a season set aside for sparseness and simplicity, I'm hoarding the less-ness of it all.

Being a musician, I am particularly sensitive to the hymns of Advent. December 17th traditionally marks the first day of the "O Antiphons" for the seven days before Christmas Eve:

• December 17: O Sapientia (Wisdom)
• December 18: O Adonai (Lord)
• December 19: O Radix Jesse (Root of Jesse)
• December 20: O Clavis David (Key of David)
• December 21: O Oriens (Dawn)
• December 22: O Rex Gentium (King of the Nations)
• December 23: O Emmanuel (God-With-Us)

Probably the most famous hymn to include the "O Antiphons" is O Come, O Come, Emmanuel. When the O Antiphons begin next Wednesday (12/17), we can sing the Wisdom verse (it often appears second in the hymn):

O come, thou Wisdom from on high,
who orderest all things mightily;
to us the path of knowledge show,
and teach us in her ways to go.

Unfortunately, I have ruined this verse for my children. In my sad little world of nerdy hijinks, I have always thought it enormously amusing to turn near rhymes into actual rhymes. Thus, after singing "O come, thou wisdom from on HIGH," the only way I could possibly sing the second line is "who orderest all things mighti-LIE" (which rhymes with sigh, appropriately enough).

I once heard that O Come, O Come, Emmanuel works like citrus sorbet in the middle of a meal: if any song gets stuck in your head, singing O Come, O Come, Emmanuel will cleanse your musical palate.  The inevitable question arises, of course: what if O Come, O Come, Emmanuel gets stuck in your head? Ah, life's mysteries.

One brilliant and bold Advent hymn has worked itself into my heart this season: The King Shall Come When Morning Dawns. Some people say Presbyterian pastor John Brownlie is responsible for the lyrics; others propose the original lyrics were probably in Greek and predate Brownlie. Whatever the case, I trust the Holy Spirit inspired these powerful words:

The King shall come when morning dawns
And light triumphant breaks,
When beauty gilds the eastern hills
And life to joy awakes.

Not as of old a little child,
To bear and fight and die,
But crowned with glory like the sun
That lights the morning sky.

Oh, brighter than the rising morn
When Christ, victorious rose
And left the lonesome place of death
Despite the rage of foes.

Oh, brighter than that glorious morn
Shall dawn upon our race
The day when Christ in splendor comes
And we shall see His face.

The King shall come when morning dawns
And light and beauty brings.
Hail, Christ the Lord! Your people pray:
Come quickly, King of kings!

The hymn begins with a familiar theme: Jesus the King. Anticipating Christmas and Epiphany as we are, Christians easily fetch mental images of our paradoxical king-child lying in an animal feed trough on that first Christmas morn. Yes, we know this king, this fascinating king who will be visited presently by Magi from the East bearing gifts befitting--well, a king.

Abruptly though, the second verse takes us into stranger territory. As my daughter whispered to me Sunday in church after we sang this hymn, "I just realized this song isn't really about Christmas--at all." We are not singing about sweet baby Jesus; we're singing about the end of the world. When the Lord comes again, he will appear not in swaddling clothes, but in his full glory. I get chills contemplating that. I don't know what to do with the idea of the Second Coming.

I remember that when Peter was given a glimpse of the transfigured, glorified Christ, he wanted to build a tent. I imagine the Transfiguration scene on Mount Tabor: Peter, energized by the dazzling transformation of Jesus, cannot contain his wonder, amazement, confusion, awe. Why not erect a booth? He has to do something.

For me, when confronted by majesty and mystery, singing works just fine. I can't think of a better way than song to process "[t]he day when Christ in splendor comes/ And we shall see His face." We know neither the day nor the hour that shocking morning will dawn. Advent reminds us to be vigilant, though. As Jesus says to us in Matthew's Gospel: "Stay awake!" (25:13).

A highly practical tool I use to stay awake is the Morning Offering prayer. Each morning I ask God to accept the prayers, thoughts, words, actions, joys, and sufferings my day will include. As St. Ignatius of Loyola says, God has given all to me; now I return it.

My Morning Offering helps me be vigilant, attentive to God's action in my daily life. Mindful of my Morning Offering, I am more likely to seek--and to find--God in the people and events I encounter. Many evenings I return to my bed, wearied from the day's labor, and realize what I actually offered to God that day was pathetic. Sometimes downright mortifying. Providentially, we have a God who demonstrates regularly the power to take disaster, abuse, sin, shoddy attempts, and transform them, redeem them.

The Apostleship of Prayer--which popularized the Morning Offering--knows millions of people around the world make a morning offering in some way. Starting my day with this simple prayer gives me get-out-of-bed confidence that I am part of a global community of individuals connected by the desire to trust in God's providence for each and all. I guess it "takes a village" to get me out of bed. I'm OK with that. I know God loves me like I am the only person on earth, but I'm awfully glad millions of other people can say that as well.

Children can learn the habit of the Morning Offering, too. Natural learners, children quickly learn to seek God in their thoughts, words, and deeds. Almost every day I talk to parents looking for ways to make mornings less hysterical, more peaceful. We're all searching for practical ways to be more intentional in family prayer life.

My proposal: try a morning offering! Try it. Just give it a shot for three days, five days, an Advent. See what happens when the whole family stops. Stops. Stops completely and offers that dawning day back to the one who gave it to us.

This Morning Offering for Children written by the Apostleship of Prayer goes perfectly to the tune of Amazing Grace. Try singing the prayer--really! (True story: the Holy Spirit filters out all the morning croaks and creaks and serves up a beautiful offering fit for heaven.)

For love of me, you came to earth.
You gave your life for me.
So every day you give me now
I give back happily.

Take all my laughter, all my tears,
Each thought, each word, each deed,
And let them be my all-day prayer
To help all those in need.

Does your family already have a habit of praying in the morning? How has it affected your home life?
Thinking about starting up a Morning Offering routine? Let's use the comment space below to support each other's families as we look for ways to be more intentional, better disciples, in our daily lives.

With the help of the morning offering, may we all be ready on that day---that day the king shall come, when morning dawns.

Copyright 2014, Grace Mazza Urbanski

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